"Stay with the pain"

I was struggling with something recently, and in talking with Jesus, He told me something critical: “Stay with the pain.”

Stay with the pain.

Jesus’ words related clearly to the struggle I was going through, but the concept of staying with the pain soon spread to so much more for me. Jesus not only related it to beauty—I’m to focus on the beauty while staying with the pain—but also began to show me it as a guide deeper into my inheritance as His child. So I asked Him—staying with the pain, does this make me more into royalty—the shieldmaiden, the queen, the life I always longed to live?

And He said yes.

Staying with the pain is about allowing the situation—the person—the struggle—the fear—to hurt. To not run away, to not “deal with it as those dead people do,” as Tyler says, but to allow it to cut right through your heart and drive you to your knees, and to numb it with nothing. Not people, food, busyness. Not devotions, church, rituals. To anesthetize it with nothing, and to entirely, completely feel the expanse of the pain.

Part of my difficulty in staying with pain—whether it comes through fear, grief, insecurity, confusion—was that I felt I was a failure, that I had screwed up somewhere along the road. Somehow I’d taken the wrong path (or been too weak? too sinful?), and now, the pain was driving me back to holiness; it was a sign I was to fix something and fix it now. Do something. Don't stay here. Pain is dangerous.

But then Jesus said, no, just stay with the pain. Just learn to feel it, to not run, and to let Me touch your heart. It’s all right to feel pain. Henri Nouwen said much the same thing:

It is important that you dare to say with your pain and allow it to be there. You have to own your loneliness and trust that it will not always be there. The pain you suffer now is meant to put you in touch with the place where you most need healing, your very heart…

Dare to stay with your pain and trust in God’s promise to you.

In this age of medicine, of Vicodin and aspirin and Tylenol, we have little concept of what to do with pain other than to try to stop it. But what if the pain meant something? What if shutting it out destroyed its lesson, its beauty, its transformation? At the end of the Fight Club scene of staying with the pain, there’s one last line: “It’s only after we’ve lost everything we’re free to do anything.” Stay with the pain. Lose everything.

Jesus, take everything.

…

Stay with the pain.

Photographer unknown

And breathe. Quiet my mind. Breathe in God. Hear His voice, walk with Him. Breathe. And breathe. And stay present. Think of Jesus, always of Him. Always come back to your breath and His presence. Stay present in His presence… always. My mind rushes and whips around in a panic, all the time, develop the internal discipline of the royal. Breathe into the insanity, the rush, the frenetic panic of what’s wrong and what needs to be fixed and done and proved—and stay with the pain. Don’t rush out or into it. Be present.

This ability to handle pain, the staying present—this is the same feeling I get when I think of the shieldmaiden.

That’s what the Lord is after.

Stay with the pain.

Were you sorrowless, I would still love you

"And Éowyn looked at Faramir long and steadily; and Faramir said: 'Do not scorn pity that is the gift of a gentle heart, Éowyn! But I do not offer you my pity. For you are a lady high and valiant and have yourself won renown that shall not be forgotten; and you are a lady beautiful, I deem, beyond even the words of the Elven-tongue to tell. And I love you. Once I pitied your sorrow. But now, were you sorrowless, without fear or any lack, were you the blissful Queen of Gondor, still I would love you. Éowyn, do you not love me?' 

Then the heart of Éowyn changed, or else at last she understood it. And suddenly her winter passed, and the sun shone on her."

~J.R.R. Tolkien

The terrible pain of the kingdom of God

It’s the longing that hurts the most, the beauty so intense it will claw your soul to shreds—or perhaps, make it whole.

We all feel this pain at some point. In horses, I am torn by it most in story—in Shadowfax, Flicka, the Black Stallion. In reading about Tsornin and Bree and Hwin. The longing for that beauty, to be caught up in its transcendence, to reach that place entirely beyond words is so deep for a time I thought of leaving horses entirely: the desire for it was so strong if it couldn’t be fulfilled, I wasn’t sure I could stand it.

It’s odd, you know—a beauty, a longing, a glory, a transcendence so great that it may drive you away as much as it draws you in. I am glad the Lord made it that way, because pain—the grief of having lost something we can’t remember having, of searching for the story we were supposed to live and trying to wake up from the dream in which we seem to be trapped—the pain is sometimes more transformative than the joy.

If you’ve ever felt it, you know what I mean; some of you have, with horses, with why you sought them in the first place. It’s to touch magic with horses. Some feel the beauty, the longing, the touch of the divine in other places: my dad knows it in flying, one of my friends in playing flute. Another is gripped by its power in writing and another in filmmaking. They all agree—it’s the same no matter where in the kingdom you are—the same blinding pain with incredible longing, the insatiable desire for the beauty always just beyond your fingertips, the vision of the way the world was meant to be and the life you always longed to live. The transformative power that drives you straight to the face of God.

That is the kingdom of God, after all.